Orthodox Middle Eastern Church

Orthodox Middle Eastern Church
As best as it is known, the first Orthodox Faithful
of Middle Eastern origin arrived in Montreal before the turn of the Century, around 1880.
Also others, then called Syrians, settled in an area now known as old Montreal. Montreal,
along with Boston and New York, was home to the earliest of Syrian settlers.
Though communication was difficult, there was contact amongst many in these communities
As early as 1900 the community in Montreal, that had greatly
increased in numbers, was concerned about its spiritual needs. Because of their deeply rooted
faith, a Church was of great concern to them. It would serve as a spiritual, social,
and cultural center. Correspondence between the North American communities revealed
that the Russian Orthodox Church had established a Syrian Mission to minister to the
needs of the Orthodox of Middle Eastern background in North America. It had become a
tradition in the Middle East that the Russian Church, through the personal interest of the Czars,
had always maintained a great brotherly concern for the Orthodox Church. Many of the churches
in the Middle East were founded, built, and maintained by the Orthodox Church of Russia before
the Russian Revolution in 1917 and later in some cases. Thus, the connection to the people of the
New World was natural.
Archimandrite Raphael Hawaweeny, Professor of Arabic at the
Academy of Kazan in Russia, was offered the episcopacy in the Middle East many times, but
declined because he felt the missionary work in North America was too important to be ignored.
During that time, he made contacts with the community in Montreal, and the organization of the
Syrian Orthodox Benevolent Society took place
Archimandrite Raphael Hawaweeny was consecrated a Vicar
Bishop of the Russian Archdiocese in 1904. In 1905 he visited and blessed the existing
Benevolent Society in Montreal. The society had two purposes: first to look after the Orthodox
of Middle Eastern origin, to see to their physical needs by assisting one another, and secondly,
to work towards fulfillment of their desire to have their own place of worship, and a resident
clergyman to celebrate the services for them. As early as 1905, Montreal had two groups whose
goals were to have a church
Around late 1908 early 1909, both groups discovered
that to have the right to have a permanent church, and to own land or property, it was
necessary to have a charter, and both groups began the process of obtaining their charters.
Both had selected the name of Saint Nicholas as their patron
Two charters were granted. Charter 99,
“An act to incorporate the Saint Nicholas Syrian Greek orthodox Church of Montreal”,
(now called Saint George Antiochian Orthodox Church), and Charter 100, “An act to incorporate
the Syrian Greek Orthodox Church of Saint Nicholas, of Canada (now called Saint Nicholas
Antiochian Orthodox Church). The current name was adopted in a revision of the Charter;
Charter 102 assented to in December 8 1970. Even before the charter was obtained,
the first place of worship had been located. The first official Church was at 454
Notre Dame St. East. The area was chosen, as many of the parishioners lived in the
vicinity
Archbishop Raphael Hawaweeny blessed the cornerstone of
the first church, built by the community, in 1910. From the time of the granting of
the charter, until 1917, the priest Agabius Gholam served the faithful.
It was required that a church with a charter
keep records of events, such as marriages, baptisms and funerals, and a duplicate
records be deposited with the Registrar of the Province of Quebec. Thus, these records
were sought and obtained from the originals kept by the government. They show that nearly
200 Funerals, Weddings and Baptisms were performed from 1910 to 1917
If the Church was to survive, it had to have a
Priest, one who would devote his full time to the function of the Church. Michael
Nassif Zarbatany was chosen for the task. He was a resident of Montreal since 1902,
when he arrived with his two younger brothers. He was educated, and also working for
local merchants
During these years Fr. Michael Zarbatany set out to work with his fellow
parishioners to strengthen the parish. Often the expenses of maintaining a
church were greater than the revenues, but, with devotion and dedication,
progress was made
The records show that Arabic School and Christian Education of some kind
were being fostered in the early 1920’s. The youth were also seeking a
place in the church’s family of organizations. The young women formed the
Progress, Moral and Cultural Society, which later evolved into the Choir.
Before 1928, the church could boast of a choir that could sing all the
responses to the Liturgy in Arabic, and as early as 1928, they sponsored
the Annual Feast Day celebration that has been maintained as the Annual
Saint Nicholas Ball. Along with the women of the church, who had a
society now called the Flowers of Charity, they assisted greatly
in assuming the social and financial wellbeing of the church. Women
would cook, clean and even go from business place to business place
collecting coal for the furnace to heat the church
The Parish of Saint Nicholas grew and developed locally, but was at all times linked to
the ongoing events that were taking place within the now developing organization of the
Antiochian Archdiocese of North America.
In mid 1935 a selection process for a new leader of the church in North America took
place. There was no longer any discussion of Russian or Antiochian jurisdiction, for by now,
everyone had accepted that fact that we should be under the spiritual protection of Antioch
In 1931 there was a fire at the church, and the decision to repair the present church or
relocate was a difficult one. Local problems and the new jurisdictional problems, plus
the economic situation of the time found the church once again in a period of struggle.
Fr. Michael served as the steady rudder guiding the church through these stormy waters
From 1931 until 1936, discussions took place regarding possible
merger between the two existing communities in Montreal.
Many locations were considered, but the merger never took place.
In November of 1936, the sister group decided to build a new church
at the location of Jean Talon and Lajeunesse, because the geographic
center of the community had moved. The Parish of Saint Nicholas repaired
the Notre Dame St. church after many attempts to find a suitable existing
church for relocation
As the Notre Dame Street location became more removed from the center of the community,
and since the facilities were not suitable for the growing Parish, a serious
consideration for a new facility began. In June of 1949, a ground breaking for
a new church at the corner of de Castelnau and Saint Dominique streets took
place. In September 1950, the cornerstone of the church was consecrated by
Metropolitan Antony Bashir and Metropolitan Samuel David, and in 1954
they celebrated the burning of the mortgage of the parish Saint Nicholas.
The new church marked a new era. The Men’s Benevolent Society no longer
ran the affairs of the church. A Board of Trustees system was established,
and in 1948 this board was now elected by the male membership of the parish,
thus began the administration of the church
The Ladies Benevolent Society continued to serve the church as it had done
from the beginning. There had been an Arabic School, a school for the purpose
of advancing religious education of the community. In 1951, the current Church
School was established, and has evolved to its present status. At the same time,
the Youth Movement of the Archdiocese been well established, and in 1952, SOYO
of Saint Nicholas was founded. As well the Choir began to use English in Hymns.
As the youth participation increased it was determined that Father Michael needed
an assistant. A Priest, who was a product of the SOYO Movement, became
Assistant Pastor. Fr. Theodore Ziton came to Montreal in late 1954.
In 1957 after 40 years of service, Fr. Michael Zarbatany retired, and was
honored by a grateful community. Father Theodore became the pastor of
Saint Nicholas in December of the same year
In 1960 the Parish of Saint Nicholas and the community of Montreal mourned the falling
asleep of their beloved Pastor, Fr. Michael Zarbatany. Time had also taken away
Metropolitan Samuel David in 1958, and two of the more important parts of
the history of Saint Nicholas had gone to their eternal rest
In February of 1962, Fr. Theodore Ziton was replaced as Pastor of Saint Nicholas
Church by the Right Reverend Archimanmdrite Gibran Ramlawi, who was from Lebanon,
and served until November of 1963. He was elected Bishop of Australia in 1969,
and to the present (1985) is still serving there. In 1963, the Right Reverend
Archimandrite John Nicholas became pastor until 1969 when he fell asleep in the
lord. In August of 1969 Fr. Joseph Shaheen became the Pastor of Saint Nicholas.
In light of the size of the Parish, an assistant to the Pastor was requested.
In the fall on 1981 Sub-Deacon Thomas Gallaway was assigned as Youth Director
and assistant to the Pastor. In June of 1982 he was ordained a priest and sent
to his own parish. Father Deacon Anthony Boake then replaced him
From 1963 on, the activities of the Parish increased. The Saint Nicholas Men’s
Club was established in 1963, and has been most important part of our Church family.
Its initial purpose was to raise funds to enable our children to attend summer
camp. This group’s assistance to many other worthy causes has spread the name of
Saint Nicholas Church throughout Montreal. Moreover, the church is alive with
organizations that perform useful functions. The ladies are now called the
Saint Nicholas Ladies Auxiliary. They have close ties with the Antiochian
Orthodox Christian Women of North America. The Teens of the Church were organized
in 1973, and have maintained a steady organization with new youth anxious to pick
up the yoke as their older brothers and sisters move on to the activities of SOYO,
Men’s Club and the Young Women’s Group which was founded in 1983.
The Church has been blessed with a choir that has over the years maintained
as excellent standard. The Church School has flourished, and the Altar
Servers give an opportunity for service to the young boys of the Parish.
In 1984 two additional groups began to assist in the Church: the Office Volunteers
and the Altar guild, each one allowing the faithful to be part of the life of the
Church. The Parish of Saint Nicholas is blessed with devoted Chanters who link us
to our past, with their Arabic chanting of the praise to God, that past which
caused our forefathers to build their church. In 1975, with the merging of
the New York Archdiocese and the Toledo Archdiocese into the North American
Archdiocese, a new era for the Antiochian Church began.
After thirty years of dedication and devotion to the Parishioners of Saint
Nicholas, Father Joeseph has taken up a post at Saint church in Naples Florida.
for more information please Visit:
http://www.stnicholasmtl.org/ChurchHistory.htm
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